大方廣佛華嚴經隨疏演義鈔 83.54

83.54

疏「上來五門」下，總結圓融。總即法界，別有五種。同則十門皆同法界，異則有為與無為等相望有差。成則五義共成法界，壞則有為自住有為。餘四亦爾。

Regarding the Commentary's passage from "The above five gates..." onward: this concludes with perfect interpenetration. The totality is the dharmadhātu; specifically, there are five kinds. In identity, all ten gates are identical to the dharmadhātu; in difference, the conditioned and the unconditioned have distinctions relative to one another. In formation, the five meanings jointly form the dharmadhātu; in disintegration, the conditioned abides on its own as conditioned. The remaining four are also like this.