大方廣佛華嚴經隨疏演義鈔 83.54

83.54

Regarding the Commentary's passage from "The above five gates..." onward: this concludes with perfect interpenetration. The totality is the dharmadhātu; specifically, there are five kinds. In identity, all ten gates are identical to the dharmadhātu; in difference, the conditioned and the unconditioned have distinctions relative to one another. In formation, the five meanings jointly form the dharmadhātu; in disintegration, the conditioned abides on its own as conditioned. The remaining four are also like this.