大方廣佛華嚴經隨疏演義鈔 84.11

84.11

疏「即逮得己利」者，己利即證涅槃，有餘依者名為有為，無餘依者即無為耳。

Regarding the Commentary's statement, "'Namely, having attained one's own benefit':" "one's own benefit" refers to realizing nirvāṇa; that with remainder (sopadhiśeṣa) is called conditioned, while that without remainder (nirupadhiśeṣa) is unconditioned.