大方廣佛華嚴經隨疏演義鈔 84.13

84.13

疏「八心善解脫」等者，二種解脫，亦見上文。今略解云：離定障故，名心解脫；離性障故，名慧解脫。又離無明貪愛等體，名慧解脫；彼相應心得離縛故，名心解脫。由證此二；獲得第五有為無為二種功德。

Regarding the Commentary's statement, "Eighth: the mind is well liberated...," the two kinds of liberation also appeared in the text above. They are now briefly explained: being free from the obstacles to meditative absorption is called liberation of mind (cetovimukti); being free from the innate obstacles is called liberation through wisdom (prajñāvimukti). Furthermore, being free from the very substance of ignorance, craving, and the like is called liberation through wisdom; because the mind associated with them attains freedom from bondage, it is called liberation of mind. Through realizing these two, one obtains the fifth, the two kinds of merit: conditioned and unconditioned.