大方廣佛華嚴經隨疏演義鈔 89.31

89.31

疏二十九「婆（上聲呼引）字」，「圓滿之言」下，會經。興善譯為「道場」者，故彼云「稱婆字，入一切宮殿道場莊嚴般若波羅蜜門。以梵云曼茶羅，通圓滿、道場二義故。」《智論》云「若聞婆字，了知一切法不可得破壞相，以婆伽此言破故。」釋曰：經中宮殿莊嚴，以從緣故，亦可破壞；以不可得，即非莊嚴，方為圓滿成般若矣。從「然此婆」下，會其文。謂順於諸經，多是去聲故。

In the commentary on the twenty-ninth [syllable], 'bha' (婆, pronounced with rising tone and lengthened), from 'the words of perfection' downward, it correlates it with the sūtra. The reason Xingshan translated it as 'bodhimaṇḍa' is that he stated: 'Pronouncing the syllable bha, one enters the door of the perfection of wisdom that is the adornment of all palace-bodhimaṇḍas. This is because Sanskrit maṇḍala encompasses both meanings of perfection and bodhimaṇḍa.' The Mahāprajñāpāramitopadeśa states: 'If one hears the syllable bha, one fully understands that the destructible characteristic of all phenomena is ungraspable, because bhagna (婆伽) here means broken.' The explanation says: In the sūtra, the adornment of the palaces, because it arises from conditions, is also destructible; because it is ungraspable, it is non-adornment, and only then is it fulfilled as perfection and accomplishes wisdom (prajñā). From 'However, this bha...' downward, it reconciles the textual reading, meaning that in accordance with the various sūtras, it is mostly in the departing tone.