大方廣佛華嚴經隨疏演義鈔 89.43

89.43

疏四十一「咤（恥加切）」，別譯為「吒」。文中先釋義、後「謂無我」下會經。《智論》云「若聞吒字，即知一切法，此彼岸不可得，以吒羅此言岸故。」釋曰：即無我驅迫令至彼岸，亦不可得。若約表位，此當等覺故。法身欲滿，始本欲齊，故亡二岸。

In the commentary on the forty-first [syllable], 'ṭa' (咤, pronounced chǐ-jiā), another translation has 'ṭa' (吒). In the text, it first explains the meaning, and then from 'meaning non-self...' downward correlates it with the sūtra. The Mahāprajñāpāramitopadeśa states: 'If one hears the syllable ṭa, one immediately knows that for all phenomena, this shore and that shore are ungraspable, because tāra (吒羅) here means shore.' The explanation says: That non-self impels one to reach the other shore is also ungraspable. If considered in terms of expressing stages, this corresponds to equal awakening (samyaksambodhi). Because the dharmakāya is about to become full and the initial and fundamental [enlightenment] are about to equal each other, both shores are obliterated.