大方廣佛華嚴經隨疏演義鈔 32.37

32.37

Regarding the Commentary's 'Furthermore, the dharmatā is originally non-arisen, the non-empty tathāgatagarbha...' and so forth: the above was according to unchanging concordance with conditions; now it is according to the two emptinesses. That is, taking that which is capable of according with conditions as the non-empty garbha, there are various kinds, which is the first half. According with conditions without losing its own nature is called the empty garbha, because it is undefiled by delusional phenomena, which is the second half. Furthermore, according to the two garbhas, their essence is precisely a single nature; it does not obstruct concordance with conditions, and thus there are various kinds; the non-empty is the single nature, and the empty garbha is their not mutually knowing.