大方廣佛華嚴經隨疏演義鈔 35.22
English (machine translation) 35.22
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35.22
In the commentary, from "There are also those who cite this lower text…" below, is the second [section]: additionally setting forth differing explanations, namely Dharma Master Anguo. There are three parts within it: first, directly setting up [his thesis]; second, citing texts to prove it; third, distinguishing compliance and conflict. The intention in the first is to clarify that the arousing of the mind here is the realization-based arousing of the mind of the first bhūmi, not the arousing of the mind upon the culmination of faith, because its functioning is superior and not belonging to [the stages] prior to the bhūmis.
Linked texts (1)
- 大方廣佛華嚴經隨疏演義鈔 — Classical Chinese