大方廣佛華嚴經隨疏演義鈔 36.22

36.22

Regarding the Commentary's statement from 'The non-obstruction described above is profound, wondrous, and difficult to conceive' onward: this is the fourth part, generally indicating the entry point. First it asks; then, from 'Now we shall' onward, it directly shows that knowing the non-obstruction of phenomena and principle in sense organs and sense objects is also like a general contemplation. 'Thoughts and deliberations do not arise' is general cessation, which is the main import of the gate of Chan.