大方廣佛華嚴經隨疏演義鈔 36.22

36.22

疏「上來無礙深妙難思」下，第四總示入門。先問；後「今當」下，正示知事理無礙根境，亦如總觀也。「念慮不生」，總止也，即禪門大意。

Regarding the Commentary's statement from 'The non-obstruction described above is profound, wondrous, and difficult to conceive' onward: this is the fourth part, generally indicating the entry point. First it asks; then, from 'Now we shall' onward, it directly shows that knowing the non-obstruction of phenomena and principle in sense organs and sense objects is also like a general contemplation. 'Thoughts and deliberations do not arise' is general cessation, which is the main import of the gate of Chan.