大方廣佛華嚴經隨疏演義鈔 52.9

52.9

Regarding the Commentary's statement, "There is a separate circulation," this second part explains the variant names. Being named the Daśabhūmika-sūtra refers to the Da shizhu jing in the canon, because the ancient translations rendered the ten bhūmis as "ten abidings" (shizhu). The Daśabhūmikavibhāṣā also refers to the ten bhūmis. The statement "The Renwang concurrently clarifies both" refers to having the two characters "abiding" and "ground" (zhudi). The statement "prajñā entering the principle" means that "entering" is realizing; this excludes prajñā prior to the bhūmis when the true principle has not yet been realized, which cannot be called "abiding." Thus, the character "abiding" also has two meanings: first, abiding through non-abiding; second, abiding peacefully and immovably.