大方廣佛華嚴經隨疏演義鈔 52.9

52.9

疏「有別行」下，二釋異名。名十住經，即藏中《大十住經》，以古譯十地為十住故。《十住毘婆沙》亦是十地。言「仁王兼明」者，有住地二字。言「入理般若」者，入者證也，揀於地前未證真理，所有般若不得名住。是則住字亦有二義：一者以無住住、二者安住不動。

Regarding the Commentary's statement, "There is a separate circulation," this second part explains the variant names. Being named the Daśabhūmika-sūtra refers to the Da shizhu jing in the canon, because the ancient translations rendered the ten bhūmis as "ten abidings" (shizhu). The Daśabhūmikavibhāṣā also refers to the ten bhūmis. The statement "The Renwang concurrently clarifies both" refers to having the two characters "abiding" and "ground" (zhudi). The statement "prajñā entering the principle" means that "entering" is realizing; this excludes prajñā prior to the bhūmis when the true principle has not yet been realized, which cannot be called "abiding." Thus, the character "abiding" also has two meanings: first, abiding through non-abiding; second, abiding peacefully and immovably.