大方廣佛華嚴經隨疏演義鈔 63.26

63.26

Regarding the commentary's "the second remedies the virtue of having few desires": this refers to not desiring to give, practice dhūta, and so forth; now seeking ever more superior Dharmas remedies this. "The third remedies not seeking superior cognition": the former did not seek virtues; this one does not seek wisdom; these two remedies do not gather the good. The first remedy is not departing from evil; thus halting evil and practicing good are altogether for self-benefit. The fourth is benefiting others; thus one departs from the faults of the two practices of self-benefit and benefiting others. This is also one's own share. The latter two are also superior progress: the former is understanding, the latter is practicing understanding. As for "grasping at one's own view": holding fast to one's own view and regarding it as superior.