大方廣佛華嚴經隨疏演義鈔 63.26

63.26

疏「二治少欲功德」者，謂不欲布施頭陀等，今求上上勝法治之。「三治不求勝智」者，上不求功德，此不求智慧，此二治不攝善。初一治不離惡，則惡止善行，總為自利。四即利他，則離自利利他二行之過。亦是自分。後二亦勝進，前解、後行解。言「自見取」者，執取自見以為勝故。

Regarding the commentary's "the second remedies the virtue of having few desires": this refers to not desiring to give, practice dhūta, and so forth; now seeking ever more superior Dharmas remedies this. "The third remedies not seeking superior cognition": the former did not seek virtues; this one does not seek wisdom; these two remedies do not gather the good. The first remedy is not departing from evil; thus halting evil and practicing good are altogether for self-benefit. The fourth is benefiting others; thus one departs from the faults of the two practices of self-benefit and benefiting others. This is also one's own share. The latter two are also superior progress: the former is understanding, the latter is practicing understanding. As for "grasping at one's own view": holding fast to one's own view and regarding it as superior.