大方廣佛華嚴經隨疏演義鈔 64.103

64.103

Regarding the Commentary's line, 'Wishing to reveal that consciousness generates,' and so forth, second, it brings out the reason for the concealed and the revealed. There are two reasons: First, it wishes to reveal that consciousness conditions name-and-form. If both seeds and actualities were five, then consciousness conditioning name-and-form would not be established. Second, from 'further wishing to reveal' onward, it reveals that it pervades seeds and actualities. Pervading seeds differs from the Hīnayāna; pervading actualities differs from the doctrine of the Vijñaptimātra.