大方廣佛華嚴經隨疏演義鈔 67.49
English (machine translation) 67.49
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67.49
Regarding the commentary from "It does not say that it arises in the initial limit" downward: this resolves the arising through causes and conditions of the middle limit above. The phrase "The intention is to reveal that there is no beginning" is from the standpoint of the conventional truth gate, because avidyā is beginningless. From "now not giving rise to delusion" downward, it explains the intent of the treatise in the negative, and thus says "does not arise." If one now does not give rise to craving and grasping in the middle limit, how could there be the birth, old age, and death of the future limit?
Linked texts (1)
- 大方廣佛華嚴經隨疏演義鈔 — Classical Chinese