大方廣佛華嚴經隨疏演義鈔 69.10

69.10

Regarding the Commentary's "two lines in the seventh": first, with great benevolence and great compassion not forsaking sentient beings; second, entering the path of immeasurable cognition. The Commentary's stating "entering the path of immeasurable cognition because of the immeasurable realms of sentient beings" is entirely the text of the treatise. Entering the immeasurable realms of sentient beings is its first line, and the immeasurable path of cognition is its sixteenth line, because they correspond to each other. It should have twenty lines making ten pairs: the second line says entering the immeasurable karmas of the Buddhas in converting sentient beings; the third, entering the net of immeasurable worlds; the fourth, entering the pure lands of immeasurable Buddhas. The rest is extensive as in that text.