大方廣佛華嚴經隨疏演義鈔 84.9

84.9

Regarding the Commentary's statement, "Ancient masters also took the above three...," the meaning of the Commentary is: seeing and cultivation [of the path] belong to the former three fruits, whereas here it is an arhat, directly corresponding to the stage of no-more-learning (aśaikṣa). The later necessarily encompasses the former, so the principle is coherent; hence [the Commentary] does not call it incorrect.