大方廣佛華嚴經隨疏演義鈔 84.9

84.9

疏「古人亦將上三」等者，疏意云：見修是前三果，今是羅漢，正當無學。後必具前，理則可通，故不言非。

Regarding the Commentary's statement, "Ancient masters also took the above three...," the meaning of the Commentary is: seeing and cultivation [of the path] belong to the former three fruits, whereas here it is an arhat, directly corresponding to the stage of no-more-learning (aśaikṣa). The later necessarily encompasses the former, so the principle is coherent; hence [the Commentary] does not call it incorrect.