大方廣佛華嚴經隨疏演義鈔 90.19

90.19

Regarding the commentary's remark, "Second, there is one verse": in terms of the sūtra, it is penetrating signless dharmas. In the commentary, it first cites Asaṅga's established name; subsequent to "meaning understanding tathatā" is Asabhāva's explanatory intention. "Hence there is no moving thought" is the commentary fitting it to the sūtra. However, Asabhāva designates this as non-abiding nirvāṇa: having entered tathatā himself, he does not abide in saṃsāra; and causing others to enter it as well, he does not abide in nirvāṇa. The three lines of the present sūtra mean not abiding in nirvāṇa, and the fourth line means not abiding in saṃsāra.