大方廣佛華嚴經隨疏演義鈔 90.19

90.19

疏「二有一偈」者，約經即達無相法。疏中先引無著立名，後「謂了真如」下即無性釋意。「故無動念」，是疏以經怗。然無性詺此為無住涅槃，既自入真如故不住生死，亦令他入故不住涅槃。今經三句即不住涅槃，第四句是不住生死。

Regarding the commentary's remark, "Second, there is one verse": in terms of the sūtra, it is penetrating signless dharmas. In the commentary, it first cites Asaṅga's established name; subsequent to "meaning understanding tathatā" is Asabhāva's explanatory intention. "Hence there is no moving thought" is the commentary fitting it to the sūtra. However, Asabhāva designates this as non-abiding nirvāṇa: having entered tathatā himself, he does not abide in saṃsāra; and causing others to enter it as well, he does not abide in nirvāṇa. The three lines of the present sūtra mean not abiding in nirvāṇa, and the fourth line means not abiding in saṃsāra.