大方廣佛華嚴經隨疏演義鈔 90.28

90.28

In the commentary, from “Seventh, ‘Or manifesting in Tuṣita’ ” below, in terms of the sūtra, this is unobstructed activity. In the commentary, it first presents the name of the virtue, and next, from “Within this” below, divides the text and explains it. That treatise states in full: “It shows that the Tathāgata has no obstruction of high or low among those to be converted; hence it is explained next, meaning that the eight worldly winds cannot bind or obstruct him.” The eight winds are gain, loss, defamation, praise, honor, ridicule, suffering, and pleasure. Descending his spirit to dwell in the palace is gain. Renouncing glory and leaving secular life is loss. Both birth and cessation have suffering and pleasure. Learning unconventional practices combines suffering and pleasure, primarily illustrating suffering. Sitting beneath the bodhi tree, demonstrating the subduing of Māra, is defamation. Attaining true enlightenment is praise. Nirvāṇa and erecting stūpas is also loss. Next, the three heavenly abodes primarily illustrate the four favorable [winds]. Next, the six skillful transformations combine both adverse and favorable senses.