大華嚴經略策 1.29

1.29

第二十二、止觀雙運。問：於佛法中智為上首但應修智，六度萬行皆證菩提。何以經中偏明定慧或說雙行？雙行之相云何可見？答：智慧雖尊，非定不深其照。萬行雖廣，此二獨尊，其猶易之乾坤，亦似天之日月。禪非智無以窮其寂，智非禪無以深其照，故寂智雙流方成佛果。經云「佛自住大乘，如其所得法，定慧力莊嚴，以此度眾生。」謹對。

Twenty-second: The Dual Operation of Śamatha and Vipaśyanā. Question: In the Buddhadharma, wisdom is the chief; one should only cultivate wisdom, for the six pāramitās and ten thousand practices all realize bodhi. Why do the sūtras exclusively illuminate samādhi and prajñā, or speak of their dual practice? How can the characteristics of their dual practice be seen? Answer: Although wisdom is exalted, without samādhi its illumination is not deep. Although the ten thousand practices are broad, these two alone are supreme—just like Qian and Kun in the Book of Changes, or the sun and moon in the heavens. Without wisdom, dhyāna cannot fathom quiescence; without dhyāna, wisdom cannot deepen its illumination. Therefore, only when quiescence and wisdom flow together is the fruit of buddhahood achieved. A sūtra says: 'The Buddha himself abides in the Great Vehicle, / In accordance with the Dharma he has obtained; / Adorned with the power of samādhi and prajñā, / By this he delivers sentient beings.' Respectfully answered.