新華嚴經論 13.24

13.24

六釋華藏世界海純雜無礙者，為佛所行遍法界眾生界故。既是行遍所得，依果亦遍，但業不相應者，同住居而不見。猶如靈神及諸鬼趣與人同處，人不能見。如經云「譬如人身，常有二天隨逐。天常見人，人不見天。」此經為佛行圓遍，依正亦遍。不同三乘推淨土於餘方，而致去來自他之相。為彼小心根劣者，且如是權設教網故。畢竟求大菩提心者，還須歸此不二之門，興遍周法界之行願也。

Sixth, explaining the unobstructed purity and mixture of the oceanic world-system of the Lotus Treasury: Because what the Buddha practices pervades the dharmadhātu and the realm of sentient beings, and since it is obtained through pervasive practice, the circumstantial fruition is likewise pervasive; it is only that those whose karma does not correspond live together with him without seeing it. It is just like spirits, deities, and the various ghost destinies dwelling together in the same place as humans, yet humans cannot see them. As the sūtra says: 'For example, with a human body, two devas constantly follow it; the devas constantly see the human, but the human does not see the devas.' In this sūtra, because the Buddha's practice is complete and pervasive, circumstantial and primary fruitions are likewise pervasive. It is not like the Three Vehicles, which project the Pure Land to other directions, thereby producing the marks of coming, going, self, and other. For those of small minds and inferior faculties, such a teaching net was provisionally established for a time. Ultimately, those who seek the great bodhicitta must return to this non-dual gate and give rise to practices and vows that pervade the dharmadhātu.