新華嚴經論 13.25

13.25

七明華藏世界海圓攝三世業境者，此華藏世界海，明此教法一念三世故。一念者，為無念也。無念即無三世古今等法，以明法身無念，一切眾生妄念三世多劫之法，不離無念之中。以是義故，此華藏世界所有莊嚴境界能互現諸佛業，眾生三世所行行業因果總現其中，或過去業現未來中、或未來業現過去中、或過去未來業現現在中、或現在業現過去未來中，如百千明鏡俱懸，四面前後影像互相徹故。為法界之體性無時故，妄繫三世之業頓現無時法中。是故經言「智入三世而無來往。」經云「佛子汝應觀，剎種威神力，未來諸國土，如夢悉令見。十方諸世界，過去國土海，咸於一剎中，現像猶如化。三世一切佛，及以其國土，於一剎種中，一切悉觀見。」論主頌曰：

Seventh, clarifying that the oceanic world-system of the Lotus Treasury completely encompasses the karmic realms of the three times: This oceanic world-system of the Lotus Treasury clarifies that this teaching-dharma is the three times in a single thought. A single thought means no-thought. When there is no-thought, there are no dharmas such as the three times, past, or present; this clarifies that the dharmakāya is free from thought, while the dharmas of all sentient beings' deluded thoughts of the three times across many kalpas are not apart from within no-thought. Because of this meaning, all the adorned realms of this Lotus Treasury world can mutually manifest the deeds of the Buddhas, and the causes and effects of the actions and karma performed by sentient beings across the three times are all manifested within it—either past karma is manifested within the future, or future karma is manifested within the past, or past and future karma are manifested within the present, or present karma is manifested within the past and future—just as when hundreds of thousands of bright mirrors are hung together, their reflections on all four sides, front and back, mutually interpenetrate. Because the essential nature of the dharmadhātu is timeless, the karma deludedly bound to the three times is suddenly manifested within the timeless Dharma. Therefore, the sūtra says: 'Wisdom enters the three times without coming or going.' The sūtra says: 'Disciples of the Buddha, you should observe / The majestic spiritual power of the land-systems: / The future lands / Are all made visible like dreams. / The oceans of past lands / In the worlds of the ten directions / All manifest their images within a single land / Just like apparitions. / All the Buddhas of the three times / As well as their lands, / Within a single land-system, / Are all completely seen.' The author of the treatise speaks in verse: