新華嚴經論 18.28

18.28

第七力林菩薩者，是無著行，主方便波羅蜜。明以方便處俗利生，同其行流，處世無著成大悲行，是為力林也。以真入俗、處纏不污，是故名為力林。如善財此位善知識號無厭足王，為行大悲，自化現身作諸不善，還自化其身追捉治罰，或斷命根苦當治之，令實眾生懼而斷惡。救護眾生愛而不捨，名無厭足。力林菩薩，是能修行之人。安樂慧世界，是所行之法。審諦眼佛，是此位果也。為此位是成大慈悲門故，名安樂世界，約安樂眾生得名。佛號審諦眼者，審知眾生應以何法化故，方始調伏。

Seventh, as for the Bodhisattva Balavana (Forest of Power): this is the practice of non-attachment, governing upāya-pāramitā. It explains that by using skillful means one dwells in the conventional realm to benefit beings, flowing in company with their actions, dwelling in the world without attachment to accomplish the practice of great compassion; this is Balavana. Entering the conventional by means of the true, dwelling in entanglements without being defiled, he is therefore named Balavana. Just as Sudhana's kalyāṇamitra in this stage is designated King Anagāmin (Insatiable), who, in order to practice great compassion, personally manifests emanated bodies to perform various unwholesome deeds, and then personally manifests his body to pursue, arrest, and punish them, or sever life faculties and administer harsh punishments, causing real sentient beings to become terrified and sever evil. Rescuing and protecting sentient beings, loving them without abandoning them, is called insatiable. Bodhisattva Balavana is the person capable of cultivating. The world of Peaceful and Joyful Wisdom is the Dharma practiced. The Buddha Scrutinizing Eye is the fruit of this stage. Because this stage is the gate of accomplishing great kindness and compassion, it is named the World of Peace and Joy, taking its name from bringing peace and joy to sentient beings. The Buddha is designated Scrutinizing Eye because he carefully scrutinizes with what Dharma sentient beings ought to be transformed, and only then tames them.