新華嚴經論 18.29

18.29

第八行林菩薩者，是難得行，主願波羅蜜。難得能得，名為行林。此智位難可昇故，名難得行。如善財童子此位善知識王名大光是。第八智隨大願滿眾生意，行大饒益，普施眾生世間樂具，一切智寶悉皆施之。行林菩薩，是能行之人。日慧世界，是所修之法。此位智體增明，世界名日慧。明相眼佛，是此位之果，為此位智體增明，佛果號明相眼。

Eighth, as for the Bodhisattva Caritravana (Forest of Practice): this is the practice difficult to attain, governing praṇidhāna-pāramitā. Being able to attain what is difficult to attain is named Caritravana. Because this stage of wisdom is difficult to ascend to, it is called the practice difficult to attain. Just as the youth Sudhana's kalyāṇamitra in this stage is the king named Mahāprabha. The eighth wisdom follows the great vow to fulfill the wishes of sentient beings, practicing great benefit, universally bestowing upon sentient beings worldly requisites of pleasure, and bestowing all the jewels of all-knowledge. Bodhisattva Caritravana is the person capable of practicing. The world of Sun Wisdom is the Dharma cultivated. The substance of wisdom in this stage increases in brightness, so the world is named Sun Wisdom. The Buddha Bright Mark Eye is the fruit of this stage; because the substance of wisdom in this stage increases in brightness, the Buddha fruit is designated Bright Mark Eye.