新華嚴經論 18.32

18.32

第二釋剎土遠近之意，經云「十方各有一大菩薩，一一各與佛剎微塵數菩薩俱，從十萬佛剎微塵數國土之外諸世界中而來集會」者，十住云百剎微塵，此位云十萬者，明昇進智慧之增廣。迷心及諸境為塵之量，迷執所居名之為國。心隨境轉，名之為諸國土之外。執亡智契，名之為來。明智遍周，境無不達，同號菩薩，一一菩薩例然。總明達迷智遍。

Second, in explaining the meaning of the distance of the lands, the sūtra states: 'In each of the ten directions there was a great bodhisattva, each accompanied by bodhisattvas as numerous as the dust motes of a buddha-land, who came to assemble from worlds beyond lands as numerous as the dust motes of a hundred thousand buddha-lands.' Whereas the ten abodes spoke of the dust motes of a hundred lands, this stage speaks of a hundred thousand, which explains the expansion and increase of ascending wisdom. The deluded mind and various objects constitute the measure of the dust motes; the dwelling place of deluded attachment is named a 'land'. The mind turning in accordance with objects is named 'beyond various lands'. When attachment perishes and wisdom tallies, it is named 'coming'. This explains that wisdom is universal, and there is no object it does not reach; the same applies to each bodhisattva of the same designation. It comprehensively explains the universality of wisdom that penetrates delusion.