新華嚴經論 18.31

18.31

第十智林菩薩者，是真實慧行故，主智波羅蜜。在此名位，相似可知。如善財此位善知識號出家外道，名為遍行，明得智自在，能同邪見攝諸邪見，云三千之境九十六種外道我皆為之。智林菩薩，是所修行之人。梵慧世界，是所修之法。紺青眼佛，是此位之果。紺青是十行之智，一終之滿，明淨照燭之極故。

Tenth, as for the Bodhisattva Jñānavana (Forest of Knowledge): this is the practice of true wisdom, and therefore governs jñāna-pāramitā. In this name and stage, it can be understood by analogy. Just as Sudhana's kalyāṇamitra in this stage is designated the renunciant non-Buddhist named Sarvagāmin, which explains attaining mastery in wisdom, being able to identify with wrong views to gather in all wrong views, saying: 'Within the three-thousandfold realm, I have engaged in all ninety-six kinds of non-Buddhist paths.' Bodhisattva Jñānavana is the person who cultivates. The world of Brahma Wisdom is the Dharma cultivated. The Buddha Deep Blue Eye is the fruit of this stage. Deep blue represents the wisdom of the ten practices, the fulfillment of a single culmination, the ultimate of clear, pure illumination.