新華嚴經論 2.27

2.27

九此經有表法之首，善財童子不離一念而經一生，不離一處遍至十方，經歷五十三善知識，得一百一十城之法門。一一菩薩法門諸藝行相身色形貌攝生之軌，皆齊法界具足無盡。廣大行門不離一生便成正覺，更無始終前後之際，則廣大如法界，究竟如虛空。如是廣大無比。

Ninth, this sūtra has the exemplar of the Dharma, the youth Sudhana, who without leaving a single thought traverses an entire lifetime, and without leaving a single place goes everywhere throughout the ten directions, visiting fifty-three kalyāṇamitras and obtaining the Dharma gates of one hundred and ten cities. The Dharma gates, arts, practices, bodily colors, appearances, and modes of gathering beings of each and every bodhisattva are all coextensive with the dharmadhātu, complete and inexhaustible. Through these vast gates of practice, without leaving a single lifetime he achieves right awakening, completely devoid of limits of beginning, end, before, or after, vast as the dharmadhātu and ultimate as empty space. Thus it is vast and incomparable.