新華嚴經論 2.32

2.32

三猶如大海有四寶珠，一名積集寶、二名無盡藏、三名遠離熾然、四名具足莊嚴。此四寶珠一，切凡夫諸龍神等所不能見。此經亦爾，一切二乘及權教菩薩行六波羅蜜未迴心者所不能見，唯除最上佛乘大心眾生能見此經而生信入，自見自心同佛知見大智之寶。此〈如來出現品〉中說云「此諸眾生云何具有如來智慧，愚癡迷惑不知不見？我教以聖道，令其永離妄想執著，於自身中得見如來廣大智慧與佛無異。」

Third, just as the great ocean has four precious pearls—the first named Accumulation of Treasures, the second named Inexhaustible Treasury, the third named Free from Blazing, and the fourth named Complete Adornment—and these four precious pearls cannot be seen by any ordinary persons, nāgas, or spirits, this sūtra is also like this: all those of the two vehicles and bodhisattvas of the provisional teachings who practice the six pāramitās but have not turned their minds cannot see it. Only sentient beings of great aspiration of the supreme Buddha Vehicle can see this sūtra and give rise to faith and enter it, seeing their own minds as the jewel of great wisdom identical with the Buddha's knowledge and vision. As stated in this 'Chapter on the Manifestation of the Tathāgata': 'How is it that these sentient beings possess the Tathāgata's wisdom, yet in foolishness and confusion do not know or see it? I shall instruct them with the noble path, causing them to forever leave behind false thoughts and attachments, and within their own bodies see the vast wisdom of the Tathāgata, no different from the Buddha.'