新華嚴經論 22.30

22.30

第一菩提場菩提樹下一會在熙連河邊，去優樓頻螺迦葉聚落五里，是一牛吼地，是阿蘭若處得道。依世間法，如此是化眾生法則，佛無此也。乃至昇天，總是所表法則。若望如來，以智體遍周十方恒遍而無來去，對現色身故。此明與世成法，有可倣學也。此一段是如來舉自果法勸眾生修行門。

The first assembly under the Bodhi tree at the bodhimaṇḍa was by the Nairañjanā River, five li away from the village of Uruvilvā-kāśyapa, at a distance within the roar of a bull, where he attained the Way in an araṇya. In terms of worldly dharmas, this is the rule for transforming sentient beings; the Buddha has no such thing. Even ascending to heaven is entirely a rule symbolically represented. As for the Tathāgata, because his wisdom-body is universally omnipresent throughout the ten directions, constantly pervasive without coming or going, he manifests a physical form in response. This clarifies that by establishing models for the world, there is something that can be emulated. This section is the gate wherein the Tathāgata cites his own fruition-dharmas to encourage sentient beings to cultivate practice.