新華嚴經論 26.35

26.35

三大願能起大智大悲廣利眾生菩提者，明諸法不自生者，即藉大願而起智成悲故。亦不從他生者，明智之及願無自性故。不共生者，法無和合故。不無因者，要因願起智行慈悲故。故云佛種從緣起，是故說一乘。以是三乘或滯寂，或但生淨土，為無廣大願起智成滿法界虛空界等眾生大悲故。或云以願留惑住於娑婆者，但得法空無相菩提，非得普光明智故。如三乘菩薩雖有願行，皆忻多劫成佛，不因此教剎那無時。又此八地菩薩無功之智現前，猶恐滯寂，以第八波羅蜜防之，又令憶念本願故。又十方諸佛以三加七勸發令智不滯寂故。又十迴向中有十種起智大願門故。

Third, awakening whose great vows can give rise to great wisdom and great compassion to extensively benefit sentient beings: this explains that phenomena do not arise from themselves, but rather rely on great vows to give rise to wisdom and accomplish compassion. Nor do they arise from another, because wisdom and vows lack an inherent nature. They do not arise from both together, because phenomena are devoid of composite union. They do not arise without a cause, because one must rely on vows to give rise to wisdom and practice loving-kindness and compassion. Hence it is said: 'The Buddha-seed arises from conditions; therefore, the One Vehicle is taught.' Because of this, the Three Vehicles either stagnate in quiescence or merely take birth in pure lands, having no vast vows to give rise to the great compassion of wisdom that fulfills [the needs of] sentient beings coextensive with the dharmadhātu and the realm of empty space. As for those who say that one remains in the Sahā world by retaining afflictions through vows, they have only attained the awakening of the emptiness of phenomena and signlessness, but have not attained the universally illuminating wisdom. Although the bodhisattvas of the Three Vehicles have vows and practices, they all look forward to attaining Buddhahood across many kalpas, and do not understand that according to this teaching [it occurs in] a single kṣaṇa without time. Furthermore, when the effortless wisdom of the bodhisattva of the eighth ground manifests, there is still fear of stagnating in quiescence, so it is guarded against by the eighth pāramitā, and they are also caused to remember their original vows. In addition, the Buddhas of the ten directions employ three empowerments and seven exhortations to cause their wisdom not to stagnate in quiescence. Moreover, within the ten dedications of merit, there are ten kinds of gates of great vows that give rise to wisdom.