新華嚴經論 28.22

28.22

第三一段長行有六十八行半經，明此位菩薩坐蓮花座為大法師，受十地佛大職位分。第四一段長行有二十二行半經，明十方諸佛咸放智光灌頂許可同佛職位分。第五一段有三十六行半經，明此位菩薩廣大微細差別智，善知諸集諦分。第六一段有七行半經，明此位菩薩得十大解脫分。第七段有四十五行半經，明此地菩薩於一念頃能受十方所有諸佛法，明皆能領受，及能於十方雨法雨自在分。第八段有三十五行經，明此位菩薩隨念廣大，微細大小一多相入通化自在分。第九一段有十八行半經，明此大眾聞十地菩薩神通生疑時，金剛藏菩薩入體性三昧，現菩薩神通為眾除疑分。第十段有二十七行經，明此地菩薩智慧神通力下地不如，不可比如來神力智慧分。第十一段有三十五行半經，明此位菩薩不異如來身語意業，不捨菩薩諸三昧，承事供養一切諸佛分。第十二段有四十二行半經，明舉十大山王，喻十種地次第方便所行之智慧分。第十三段有十四行經，明舉大海有十種德，喻十種地昇進分。第十四段有二十行半經，明摩尼珠有十種性出過眾寶，喻十種地出過眾聖分。第十五段有二十二行半經，明說此十地法門所感大地六種十八相動，及興供，并十方金剛藏菩薩咸來證法分。第十六段有八十三行頌，明重頌前法分。

The third section of prose has sixty-eight and a half lines of the sūtra, explaining the division where the bodhisattva of this stage sits on a lotus throne as a great Dharma master and receives the great office of a Buddha of the tenth ground. The fourth section of prose has twenty-two and a half lines of the sūtra, explaining the division where all the Buddhas of the ten directions emit the light of wisdom, bestow anointment, and approve their attaining an office equal to a Buddha. The fifth section has thirty-six and a half lines of the sūtra, explaining the division where this bodhisattva's vast and subtle discriminating wisdom skillfully understands the truths of arising. The sixth section has seven and a half lines of the sūtra, explaining the division where this bodhisattva attains the ten great liberations. The seventh section has forty-five and a half lines of the sūtra, explaining the division where the bodhisattva of this ground can in a single thought-moment receive all the Dharmas of all the Buddhas in the ten directions, explaining that they are all capable of receiving them and raining Dharma rain in the ten directions with mastery. The eighth section has thirty-five lines of the sūtra, explaining the division where the bodhisattva of this stage, vast in accordance with thought, has sovereignty in penetrating transformations through the mutual entry of subtle and coarse, small and large, one and many. The ninth section has eighteen and a half lines of the sūtra, explaining the division where when this great assembly gives rise to doubt upon hearing of the tenth ground bodhisattva's spiritual powers, Bodhisattva Vajragarbha enters the samādhi of intrinsic nature and manifests bodhisattva spiritual powers to dispel the assembly's doubts. The tenth section has twenty-seven lines of the sūtra, explaining the division where the spiritual powers of wisdom of a bodhisattva on this ground cannot be matched by lower grounds, and cannot be compared to the Tathāgata's spiritual powers and wisdom. The eleventh section has thirty-five and a half lines of the sūtra, explaining the division where this bodhisattva's actions of body, speech, and mind do not differ from the Tathāgata's, does not abandon the bodhisattva's samādhis, and serves and makes offerings to all Buddhas. The twelfth section has forty-two and a half lines of the sūtra, explaining the division where the ten great mountain kings are cited to illustrate the wisdom practiced through the successive expedients of the ten grounds. The thirteenth section has fourteen lines of the sūtra, explaining the division where the great ocean possessing ten virtues is cited to illustrate the progressive advance through the ten grounds. The fourteenth section has twenty and a half lines of the sūtra, explaining the division where the mani jewel possessing ten natures that surpass all jewels is cited to illustrate the ten grounds surpassing all holy ones. The fifteenth section has twenty-two and a half lines of the sūtra, explaining the division where expounding this Dharma gate of the ten grounds moves the great earth in six ways and eighteen aspects, prompts offerings, and all the Vajragarbha bodhisattvas of the ten directions come to verify the Dharma. The sixteenth section has eighty-three lines of verse, explaining the division of restating the previous Dharma in verse.