新華嚴經論 28.30

28.30

第四長科段中，有二十二行半經，於中復分為四段。一「爾時十方一切諸佛」已下至「墮在佛數」有十二行經，明此位菩薩受職，蒙十方諸佛放光灌頂分。二「佛子如轉輪聖王」已下至「亦得名轉輪聖王」有六行經，明舉轉輪王受大子職，四大海水而灌其頂喻分。三「菩薩受職亦復如是」已下至「墮在佛數」可有兩行經，明菩薩受職，以一切諸佛四智之水而灌其頂，即墮佛數。四「佛子」已下可有三行經，都結受職智光灌頂，德行倍增分。已上四段經，明十地智滿，法合諸佛放光灌頂，為智齊諸佛故，以佛果智相印合。又發起增長十一地及佛妙智令成熟故。此十地創現佛智，十一地方自在故。餘如文自具。

Within the fourth major section, there are twenty-two and a half lines of the sūtra, which are further divided into four subsections. First, the twelve lines of the sūtra from "At that time all the Buddhas of the ten directions" onward to "falls into the reckoning of Buddhas" explain the section where this bodhisattva receives the position and receives the light emitted by all the Buddhas of the ten directions as anointment of the crown. Second, the six lines of the sūtra from "Disciples of the Buddha, just as a wheel-turning sage king" onward to "is also named a wheel-turning sage king" explain the section citing the analogy of a wheel-turning king receiving the position of eldest son, where his crown is anointed with the water of the four great oceans. Third, the roughly two lines of the sūtra from "The bodhisattva receiving the position is also like this" onward to "falls into the reckoning of Buddhas" explain that when the bodhisattva receives the position, his crown is anointed with the water of the four wisdoms of all the Buddhas, whereupon he falls into the reckoning of Buddhas. Fourth, the roughly three lines of the sūtra from "Disciples of the Buddha" onward summarize the section where, upon receiving the position through the wisdom-light anointment of the crown, virtuous conduct is redoubled. The above four sections of the sūtra explain that the wisdom of the ten grounds is perfected, and the Dharma accords with all the Buddhas emitting light to anoint the crown; because wisdom equals that of all the Buddhas, they seal and unite with the wisdom-marks of the Buddha fruit. Furthermore, it initiates and develops the eleventh ground and matures the wondrous wisdom of buddhahood. It is in this tenth ground that the Buddha's wisdom is first manifested, and only in the eleventh ground does it attain sovereign mastery. The rest is as the text itself fully provides.