新華嚴經論 3.22

3.22

第十唐朝江南印法師立二教者，一釋迦經，名屈曲教，以遂機性隨計說故。二《華嚴經》，盧舍那十身平等教。彼法師立二教，略有四別：一主別，謂彼釋迦化身所說，此舍那十身所說。二處別，謂彼娑婆世界木樹草座上所說，此於蓮華藏世界寶樹金座上所說。三眾別，彼與聲聞及菩薩說，此唯菩薩極位同說。四說別，謂彼但是當方所說，此要十方同說，如《華嚴經》中說。

Tenth, as for Dharma Master Yin of Jiangnan of the Tang dynasty establishing two teachings: first, the sūtras of Śākyamuni, named the circuitous teaching, because they were expounded according to the capacities and conforming to assumptions; second, the Buddhāvataṃsaka Sūtra, the equal teaching of the ten bodies of Rocana. That Dharma master established two teachings, which briefly have four distinctions: first, difference in lord, meaning the former was spoken by Śākyamuni's nirmāṇakāya, while this was spoken by Rocana's ten bodies; second, difference in place, meaning the former was spoken under a wooden tree upon a grass seat in the sahā world, while this was spoken under a jeweled tree upon a golden seat in the Lotus Store World; third, difference in assembly, meaning the former was spoken to śrāvakas and bodhisattvas, while this was spoken exclusively to bodhisattvas of the ultimate stage together; fourth, difference in preaching, meaning the former was merely expounded in a single direction, while this must be expounded simultaneously in the ten directions, as expounded in the Buddhāvataṃsaka Sūtra.