新華嚴經論 3.61

3.61

第十於獨園之內，放眉間毫相果光，明已上諸位因果已成，還將此法用利眾生故。〈入法界品〉中，令人天凡夫、六千比丘、五百優婆塞、五百優婆夷、五百童男女等，皆令於此門得道成佛。其餘廣意，後當更明。從此已上十度放光，於中表意各有分齊。此經放光具足，表德圓滿具足，其十皆周法界，不同化佛所放光明，說一部經時或一度放光、或則全身。未曾有如此經中圓周始終，一一備德具其十也。但言說十，備德無盡，十為圓數故也。

Tenth, within the solitary park [of Anāthapiṇḍada], he emitted the fruit-light of the ūrṇā between his eyebrows, clarifying that the cause and effect of the above stages were already accomplished, and this Dharma is again used to benefit sentient beings. In the 'Chapter on Entering the Dharmadhātu', humans, devas, ordinary people, six thousand bhikṣus, five hundred upāsakas, five hundred upāsikās, five hundred boys and girls, and others are all made to attain the Way and achieve Buddhahood through this gate. The other extensive meanings will be explained further below. Above are the ten emissions of light, within each of which the symbolic meaning has its own defined scope. This sūtra's emissions of light are complete, symbolizing that the virtues are fully and completely perfected; all ten pervade the dharmadhātu. They are unlike the lights emitted by transformation buddhas, who, when preaching a sūtra, might emit light once or from the whole body. Never has there been one like this sūtra, which completely spans beginning to end, each and every virtue being complete in all ten. Simply speaking of ten signifies that the complete virtues are inexhaustible, because ten is the number of perfection.