新華嚴經論 32.24

32.24

一釋品名目者，此品何故名為〈入法界品〉？明信樂者從迷創達，名之為入。身心境界性自無依，名之為法。一多通徹，真假是非障亡，名之為界。又純與智俱，非情識境，名之為法界。又達無明識種純為智用，不屬迷收，是無依智之境界，名為法界。又以智體無依，無方不遍，普見真俗總不思議，毛孔身塵參羅眾像，無邊境界佛剎重重，智凡同體境像相入，名為法界。又一塵之內普含眾剎，無空不遍、無剎不該，不壞報境，重重無盡真通理徹，名為法界。又以一妙音遍聞剎海，以一纖毫量等無方，大小見亡、物我同體，識謝情滅、智通無礙，名為入法界。此約智境普名，勿依肉眼情識所見。

First, on explaining the title of the chapter: Why is this chapter named "Entering the Dharmadhātu"? It clarifies that for those of faithful aspiration, newly arriving [at realization] from delusion is called "entering." The mind, body, and spheres being inherently without reliance is called "dharma." The one and the many interpenetrating completely, with the obstacles of true and false, right and wrong eradicated, is called "dhātu" (realm). Furthermore, being purely united with wisdom and not the sphere of sentiment and consciousness is called the "dharmadhātu." Furthermore, comprehending that the seeds of ignorance and consciousness are purely the function of wisdom and not subsumed under delusion, being the sphere of wisdom without reliance, is called the "dharmadhātu." Furthermore, because the essence of wisdom has no reliance and is omnipresent everywhere, universally seeing the ultimate and conventional as entirely inconceivable, pores and bodily dust-motes arrayed with manifold images, boundless spheres and layers upon layers of Buddha-lands, wisdom and the ordinary of the same essence, and realms and images mutually entering one another, it is called the "dharmadhātu." Furthermore, one dust-mote universally containing manifold lands, pervading everywhere in space and encompassing every land without destroying the saṃbhoga realm, layers upon layers inexhaustible with reality and principle penetrating through, is called the "dharmadhātu." Furthermore, with a single wondrous voice being heard everywhere throughout the ocean of lands, with a single fine hair measuring equal to the directionless, views of large and small vanishing, object and self being of the same essence, consciousness departing and sentiment extinguished, wisdom penetrating without obstruction—this is called "entering the dharmadhātu." This is a universal name formulated in terms of the sphere of wisdom; one must not rely on what is seen by the fleshly eye and sentient consciousness.