新華嚴經論 32.25

32.25

二釋品來意者，前明自己如來出現，又明心無所染，名離世間。此乃純是法界、無虛妄界，以是此品須來也。此品是一切諸佛成道之己智、之常果，無始無終。亦是前之五位進修以此為體，至此慣習滿故，任智施為，還源本法。

Second, on explaining the reason for the chapter's occurrence: Previously it clarified the appearance of one's own Tathāgata, and also clarified that the mind is undefiled, which is called "leaving the world." This is purely the dharmadhātu without any false or illusory realm; therefore, this chapter must follow. This chapter is the constant fruit of one's own wisdom when all Buddhas attain the Way, having no beginning and no end. It is also that which the prior cultivation through the five stages took as its essence; reaching this point, familiarity has reached perfection, so wisdom is left to act freely, returning to the source of the fundamental Dharma.