新華嚴經論 35.39

35.39

於此十行中，從初善見比丘已下至出家外道名為遍行，是十行中十箇善知識。於此第一初行中，「如諸菩薩」已下至「辭退而去有」十一行經，於中文義約分為五門：一推德昇進、二示善知識方所、三舉國土名、四舉善知識名號、五禮敬辭去。從「如諸菩薩摩訶薩」已下是推德勝進。南方義，如初釋。國土名三目者，一法眼、二智眼、三慧眼。如推德中，智眼無瞖，普觀法界，慧心廣大。此是三眼國土，明隨世利生，智眼觀根、法眼知法、慧眼決擇正邪。此三是一，隨用說三。

Among these ten practices, from the initial Bhikṣu Sudarśana below down to the mendicant heterodox practitioner named Sarvagāmin, these are the ten kalyāṇamitras within the ten practices. Within this first initial practice, from 'Just as all bodhisattvas' down to 'bowed and took his leave' consists of eleven lines of sūtra text, whose doctrinal meaning is broadly divided into five gates: 1. acknowledging virtues and progressing onward; 2. indicating the direction and place of the kalyāṇamitra; 3. identifying the name of the land; 4. identifying the name and title of the kalyāṇamitra; 5. paying homage and taking leave. From 'Just as all bodhisattva-mahāsattvas' down is acknowledging virtues and progressing onward. The meaning of the south is as explained initially. The land is named Three Eyes: first, the Dharma eye; second, the wisdom eye; third, the prajñā eye. As in acknowledging virtues, the wisdom eye is free of cataracts, universally beholding the dharmadhātu, and the mind of prajñā is vast. This is the land of Three Eyes, which clarifies that in accordance with the world to benefit sentient beings, the wisdom eye contemplates their capacities, the Dharma eye knows phenomena, and the prajñā eye discerns the correct from the deviant. These three are one; according to their functions, three are spoken of.