新華嚴經論 4.4

4.4

二從行積修行滿多劫方明果者，即權教之中說行修成，三僧祇劫行滿所成佛果是也。以不了無明十二有支本是法身智慧，厭而以空觀折伏現行煩惱欣別淨門。

Second, the fruit clarified only after many kalpas when cultivation is accumulated from practices and practices are fulfilled: this refers to the provisional teachings where practice is said to be cultivated to completion, which is the Buddha-fruit accomplished when practice is fulfilled over three asaṃkhyeya kalpas. Because they do not understand that ignorance and the twelve branches of existence are fundamentally the wisdom of the dharmakāya, they revile them, subdue manifest afflictions with the contemplation of emptiness, and seek a separate pure gate.