新華嚴經論 4.3

4.3

一亡言絕行獨明法身無作果者，即《涅槃》、《無行》等經是，隱身不現，萬事休息。又云羅剎為雪山童子說「諸行無常是生滅法，生滅滅已寂滅為樂。」是無作果，不具行故。

First, the unconditioned fruit of exclusively clarifying the dharmakāya where speech is discarded and action is eliminated: this refers to sūtras such as the Mahāparinirvāṇa Sūtra and the *Apracaritasamādhi Sūtra*, where the body is concealed and does not appear, and the myriad activities cease. Furthermore, it is said that the rākṣasa spoke to the Himalayan Youth: 'All conditioned phenomena are impermanent, they are the dharma of arising and ceasing; when arising and ceasing have ceased, tranquil extinction is bliss.' This is the unconditioned fruit, because it is not endowed with practice.