新華嚴經論 40.11

40.11

第九城南有一聚落名為法者，眾人所居名之聚落，以無體性名之法，取其寂靜名之中。有婆羅門名最寂靜者，處之及名總皆寂靜，表力波羅蜜隨俗不俗、眾會不喧，名為力用自在。善財往詣致敬頂禮申請所求，云我得菩薩解脫名誠願語者，誠是實也，明所願依言誠實無虛妄言，此是信士語從心願所言，依真而無虛誑語，言體真也，所願皆真故。名句文及聲言辭，及所說一切，皆性真故，此為解脫。此是法師位，表法界為聚落。一切言說自真，人法悉皆然，表言不虛也。

Ninth, south of the city there is a settlement named Dharma. A place where many dwell is called a settlement; being without intrinsic nature, it is called Dharma; taking its tranquility, it is called [settlement]. Within it, there is a brāhmaṇa named Mahāpradāna (Zuijijing); both his dwelling and his name are entirely tranquil, representing the pāramitā of power which adapts to the mundane without being mundane, and is assembled without clamour—this is called the sovereignty of the function of power. Sudhana went to him, paid homage, prostrated, and requested what he sought. [The brāhmaṇa] said, "I have attained the bodhisattva liberation named 'words of true resolve'." "True" means genuine; this indicates that what he resolves upon is truthful and free from false words in accordance with his speech. This is the speech of a faithful person spoken from the aspirations of the mind; relying on the true, it is without deceptive words; the essence of the words is true, because all that he resolves upon is true. Names, phrases, sentences, vocal expressions, and everything spoken are inherently true; this is his liberation. This is the stage of a Dharma master, representing the dharmadhātu as a settlement. All speech is inherently true; persons and dharmas are both entirely so, representing that his words are not false.