新華嚴經論 40.10

40.10

第八南方者，依初釋。有城名出生者，表第八願波羅蜜，出生諸法及眾行故。長者名無勝軍者，表勝一切無明憍慢、生死邪見、惡賊魔軍故。善財往詣敬禮申請所求，長者答云我得菩薩解脫名無盡相者，明一切心境總如來相，於一毛處念念出生無盡諸相。無念理中智幻所生，何有盡相？

Eighth, "in the south" is explained as before. There is a city named Samudgata ("Born/Arisen"), which represents the eighth pāramitā of aspiration, because it gives rise to all dharmas and myriad practices. The elder is named Vijitāvin (Wushengjun), which represents conquering all ignorance and arrogance, erroneous views of birth and death, and the demonic armies of harmful bandits. Sudhana went to him, paid homage, and requested what he sought. The elder replied, "I have attained the bodhisattva liberation named 'inexhaustible marks'," which indicates that all mind and objects are entirely the marks of the Tathāgata, and at the tip of a single hair, inexhaustible marks are produced in thought after thought. When produced from the illusion of wisdom within the principle of non-thought, how could there be an end to marks?