新華嚴經論 6.5

6.5

三慈悲智同者，法身本智及差別智，慈悲體同，解行合故，為文殊普賢佛果始終一法故。如華嚴經三寶者，佛為佛寶、文殊為法寶、普賢為僧寶，是古今佛之舊法故。若合，即一切皆同，為本如是故，非造作非成壞故。

Third, 'identity of compassionate wisdom': the fundamental wisdom and discriminating wisdom of the dharmakāya, and compassion, are identical in essence; understanding and practice unite, because Mañjuśrī, Samantabhadra, and the buddha fruit are from beginning to end a single Dharma. As with the Three Jewels in the Avataṃsaka Sūtra: the Buddha is the Buddha Jewel, Mañjuśrī is the Dharma Jewel, and Samantabhadra is the Saṅgha Jewel; this is the ancient standard Dharma of the buddhas of past and present. If united, then all are identical, because it is fundamentally so, not produced and not subject to formation and destruction.