新華嚴經論 7.20

7.20

第十明會教始終者，夫慧日世尊，稱法界而遍照；智周萬有，與凡聖而同真，理事互融、體用相即。四十品之勝典，終始交羅；百萬頌之妙言，前後參映。十處十會，如帝網之重重；十剎十身，若鏡像之相入。舉一門，眾門俱發；談一品，諸品齊麾。道樹始成，九天同屆；普光一集，十處咸登。今古無差、舊新一念，不離一位便分五位之門，一行之中乃建塵沙行海，法界體上安立訓俗之詮，果德性齊施設引生之教。文殊以讚明法體、普賢為成備行修，二人悲智參光，使得雲滋寶澤，〈法界品〉內復令善財重修。倣此一部之經，一一行其行相；菩薩接生之軌，各各次第分明。發心求進，師資差別具陳法則，令使童蒙易解、學者不枉功程，一念與道相應，便得超過永劫。今分十法以約紀綱，教體參差略知分齊。

Tenth, on clarifying the harmonization of the teaching from beginning to end: The World-Honoured One, the Sun of Wisdom, shines everywhere in accord with the dharmadhātu; his wisdom encompasses all beings, sharing the same reality with ordinary people and sages; principle and phenomena interpenetrate, and essence and function are mutually identical. The supreme scripture of forty chapters is interwoven from beginning to end; the wondrous words of a million verses reflect and illuminate one another throughout. Ten places and ten assemblies are manifold like Indra's net; ten lands and ten bodies interpenetrate like images in mirrors. Raising one gate, all gates open together; expounding one chapter, all chapters point in unison. When [enlightenment] was first accomplished at the Tree of the Way, nine heavens were reached at once; with a single gathering at Universal Light, all ten places were ascended. Past and present do not differ; old and new are a single thought. Without departing from one stage, the gates of the five stages are differentiated; within a single practice, an ocean of practices numerous as dust and sand is established. Upon the substance of the dharmadhātu, explanations that instruct worldly conventions are set forth; while the nature of the fruition virtue is equal, teachings that guide sentient beings are deployed. Mañjuśrī praises and clarifies the Dharma-substance; Samantabhadra completes and prepares the cultivation of practice. As the compassion and wisdom of the two luminaries join in radiance, clouds nurture and precious moisture descends; within the 'Chapter on the Dharmadhātu,' Sudhana is further made to cultivate anew. Modeling upon this entire sūtra, each and every practice manifests its practical aspects; the tracks by which bodhisattvas receive sentient beings are distinct and clear in each case. Generating the mind to seek progress, the distinctions of masters and teachers are fully set forth in rules, so that novices may easily understand and students will not waste their effort; when a single thought accords with the Way, one is immediately able to transcend eternal kalpas. Now ten dharmas are divided to outline the general principles, so that the varying aspects of the teaching substance may be briefly understood in their proper scopes.