新華嚴經論 9.44

9.44

第二莊嚴道場分者，從「其地堅固」以下至「妙音遐暢無處不及」，於中有二十六行半經，明如來依正二報莊嚴道場。於此一段文中，明如來本行中四種因，感四種果報。於一心性中有四種因，行十波羅蜜，又於其中各得十種莊嚴。何者為四種因？

Second, the section on adorning the bodhimaṇḍa: from "The ground was solid" below down to "The wondrous voice reached far and wide, with no place it did not reach," within which there are twenty-six and a half lines of sūtra text, clarifying the Tathāgata's circumstantial and primary fruitions that adorn the bodhimaṇḍa. Within this section of text, it clarifies four kinds of causes in the Tathāgata's fundamental practice that evoke four kinds of fruitions. Within the nature of the one mind, there are four kinds of causes that practice the ten pāramitās, and within each of them, ten kinds of adornments are obtained. What are the four kinds of causes?