新華嚴經論 4.2

4.2

Fourth, regarding clearly demonstrating the distinction between the roundness of the cause and the fullness of the fruit: this reveals that the Buddha-fruit has three different kinds: first, the unconditioned fruit of exclusively clarifying the dharmakāya where speech is discarded and action is eliminated; second, the fruit that is only accomplished after many kalpas when cultivation is accumulated from practices, practices are fulfilled, and merit is completed; third, the fruit accomplished in accordance with conditions by essence and function at the initial stage of the ten abodes when the mind is first generated.