新華嚴經論 4.2

4.2

第四明示因圓果滿別者，顯佛果有三種不同：一亡言絕行獨明法身無作果、二從行積修行滿功成多劫始成果、三創發心時十住初位體用隨緣所成果。

Fourth, regarding clearly demonstrating the distinction between the roundness of the cause and the fullness of the fruit: this reveals that the Buddha-fruit has three different kinds: first, the unconditioned fruit of exclusively clarifying the dharmakāya where speech is discarded and action is eliminated; second, the fruit that is only accomplished after many kalpas when cultivation is accumulated from practices, practices are fulfilled, and merit is completed; third, the fruit accomplished in accordance with conditions by essence and function at the initial stage of the ten abodes when the mind is first generated.