大方廣佛華嚴經願行觀門骨目 1.39

1.39

正念天子白法慧言：「一切世界諸菩薩眾依如來教，染衣出家，云何而得修習梵行？」法慧言：「應以十法而為所緣，所謂三業，及佛法僧戒，如是一一觀察，皆空寂故、知佛法平等故、具一切佛法故、名為清淨梵行。復應修十種力、一一力中有無量義、悉應諮問、聞已應起大慈悲心、觀察眾生、思惟諸法無有休息，不求果報，了知境界如幻化等，於諸法中不生二解，一切佛法疾得現前。初發心時即得阿耨菩提，知一切法即心自性，成就慧身不由他悟。」

The devaputra Right Mindfulness said to Dharmamati: “The hosts of bodhisattvas in all worlds rely on the Tathāgata’s teaching, dye their robes, and leave the household life; how can they cultivate and train in pure conduct?” Dharmamati said: “One should take ten dharmas as the objective conditions, namely the three karmas, as well as the Buddha, the Dharma, the Saṅgha, and the precepts. Contemplating each one in this manner—because they are all empty and tranquil; because one knows the equality of the Buddha-dharma; because one is endowed with all Buddha-dharmas—is called pure conduct. Furthermore, one should cultivate the ten powers; within each and every power there are immeasurable meanings; one should inquire into all of them. Having heard them, one should give rise to the mind of great compassion, observe sentient beings, and reflect upon all dharmas without rest, not seeking karmic recompense, completely knowing the sense spheres to be like illusions and apparitions, not generating dualistic understanding regarding all dharmas; all Buddha-dharmas will swiftly manifest before one. At the very moment of generating the initial aspiration, one immediately attains anuttarā samyaksaṃbodhi, knows all dharmas to be the mind’s own nature, and accomplishes the body of wisdom without depending on another’s awakening.”